Book of Mormon – A Story of Conflict

Book of Mormon – A Story of Conflict

Disputes between Laman/Lamuel and Nephi

  • 1 Nephi 2:11 “for behold they did bmurmur in many things against their cfather, because he was a dvisionary man, and had led them out of the land of Jerusalem,”
  • 1 Nephi 2:12 And they did bmurmur because they cknew not the dealings of that God who had dcreated them.
  • 1 Nepth 2:13 Neither did they abelieve that Jerusalem, that great city, could be bdestroyed according to the words of the prophets. And they were like unto the Jews who were at Jerusalem, who sought to take away the life of my father.
  • 2 Neph 5:3 Yea, they did murmur against me, saying: Our younger brother thinks to arule over us; and we have had much trial because of him; wherefore, now let us slay him, that we may not be afflicted more because of his words. For behold, we will not have him to be our ruler; for it belongs unto us, who are the elder brethren, to brule over this people.

Disputes between Lamanites and Nephites

  • Mosiah 10:11Now, the Lamanites knew nothing concerning the Lord, nor the strength of the Lord, therefore they depended upon their own strength. Yet they were a strong people, as to the astrengthof men.
  • Mosiah 10:12 They were a awild, and ferocious, and a blood-thirsty people, believing in the btradition of their fathers, which is this—Believing that they were driven out of the land of Jerusalem because of the iniquities of their fathers, and that they were cwronged in the wilderness by their brethren, and they were also wronged while crossing the sea;
  • Mosiah 10:13 And again, that they were wronged while in the land of their afirst inheritance, after they had crossed the sea, and all this because that Nephi was more faithful in keeping the commandments of the Lord—therefore bhe was favored of the Lord, for the Lord heard his prayers and answered them, and he took the lead of their journey in the wilderness.
  • Mosiah 10:14 And his brethren were awroth with him because they bunderstood not the dealings of the Lord; they were also wroth with him upon the waters because they hardened their hearts against the Lord.
  • Mosiah 10:15 And again, they were awroth with him when they had arrived in the promised land, because they said that he had taken the bruling of the people out of their hands; and they sought to kill him.
  • Mosiah 10:16 And again, they were wroth with him because he departed into the wilderness as the Lord had commanded him, and took the arecords which were engraven on the plates of brass, for they said that he brobbed them.
  • Mosiah 10:17 And thus they have taught their children that they should hate them, and that they should murder them, and that they should rob and plunder them, and do all they could to destroy them; therefore they have an eternal hatred towards the children of Nephi.
  • Alma 3:11-

Disputes between Jacob and Sherem

  • Jacob 7:2 And it came to pass that he began to preach among the people, and to declare unto them that there should be ano Christ. And he preached many things which were flattering unto the people; and this he did that he might boverthrow the doctrine of Christ.
  • Jacob 7:And ye have led away much of this people that they pervert the right way of God, and akeep not the law of Moses which is the right way; and convert the law of Moses into the worship of a being which ye say shall come many hundred years hence. And now behold, I, Sherem, declare unto you that this is bblasphemy; for no man knoweth of such things; for he cannot ctellof things to come. And after this manner did Sherem contend against me.

Disputes between Abinidi and Noah

  • Mosiah 12:28 => And they said: We teach the law of Moses.
  • Mosiah 12:32 => And they answered and said that salvation did come by the law of Moses.

Disputes between Alma and the next generation

  • Mosiah 26:2 => They did not believe what had been said concerning the resurrection of the dead, neither did they believe concerning the coming of Christ.
  • Mosiah 27:8 => nevertheless, he became a very wicked and an bidolatrous man. And he was a man of many words, and did speak much cflattery to the people; therefore he dled many of the people to do after the manner of his einiquities.
  • Mosiah 27:30 I rejected my Redeemer, and denied that which had been spoken of by our fathers; but now that they may foresee that he will come, and that he remembereth every creature of his creating, he will make himself manifest unto aall.

Disputes between Alma the Younger and Nehor

Alma 1:3-4 And he had gone about among the people, preaching to them that which he atermed to be the word of God, bearing down bagainst the church; declaring unto the people that every priest and teacher ought to become cpopular; and they ought dnot to labor with their hands, but that they ought to be supported by the people. And he also testified unto the people that aall mankind should be saved at the last day, and that they bneed not fear nor tremble, but that they might lift up their heads and rejoice; for the Lord had ccreated all men, and had also dredeemed eall men; and, in the end, all men should have eternal life.

Alma 1:12 But Alma said unto him: Behold, this is the first time that apriestcraft has been introduced among this people. And behold, thou art not only guilty of priestcraft, but hast endeavored to enforce it by the sword; and were bpriestcraft to be enforced among this people it would prove their entire destruction.

Disputes with followers of Nehor

  • Alma 1:17: therefore they pretended to preach according to their belief; and now the law could have no power on any man for bhis belief.
  • Alma 1:22 Nevertheless, there were many among them who began to be proud, and began to contend warmly with their adversaries, even unto blows; yea, they would smite one another with their afists.
  • Alma 1:32 For those who did not belong to their church did indulge themselves in asorceries, and in bidolatry or cidleness, and in dbabblings, and in eenvyings and fstrife; wearing costly apparel; being glifted up in the pride of their own eyes; persecuting, lying, thieving, robbing, committing whoredoms, and murdering, and all manner of wickedness; nevertheless, the law was put in force upon all those who did transgress it, inasmuch as it was possible.

Disputes between Alma the Younger and Amlici/Amlicites

  • Alma 2:4 Therefore, if it were possible that Amlici should gain the voice of the people, he, being a wicked man, would adeprive them of their rights and privileges of the church; for it was his intent to destroy the church of God.
  • Alma 2:10 Now when Amlici was made king over them he commanded them that they should take up arms against their brethren; and this he did that he might subject them to him.
  • Alma 3:18 Now the Amlicites knew not that they were fulfilling the words of God when they began to mark themselves in their foreheads; nevertheless they had come out in open arebellionagainst God; therefore it was expedient that the curse should fall upon them.

Church of God

  • Mosiah 25:21 – 24 Therefore they did aassemble themselves together in different bodies, being called churches; every church having their priests and their teachers, and every priest preaching the word according as it was delivered to him by the mouth of Alma. And thus, notwithstanding there being many churches they were all one achurch, yea, even the church of God; for there was nothing preached in all the churches except it were repentance and faith in God. And now there were seven churches in the land of Zarahemla. And it came to pass that whosoever were desirous to take upon them the aname of Christ, or of God, they did join the churches of God; And they were called the apeople of God. And the Lord did pour out his bSpirit upon them, and they were blessed, and prospered in the land.
  • Mosiah 26:18 Yea, blessed is this people who are willing to bear my aname; for in my bname shall they be called; and they are mine.
  • Mosiah 26:22 For behold, athis is my bchurch; whosoever is cbaptized shall be baptized unto repentance. And whomsoever ye receive shall dbelieve in my name; and him will I freely eforgive.
  • Mosiah 27:25 Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be aborn again; yea, bborn of Godcchanged from their carnal and dfallen state, to a state of righteousness, being redeemed of God, becoming his esons and daughters;
  • Alma 1:26 And when the priests left their alabor to impart the word of God unto the people, the people also left their labors to hear the word of God. And when the priest had imparted unto them the word of God they all returned again diligently unto their labors; and the priest, not esteeming himself above his hearers, for the preacher was no better than the hearer, neither was the teacher any better than the learner; and thus they were all equal, and they did all labor, every man baccording to his strength.
  • Alma 1:27-29 And they did aimpart of their substance, every man according to that which he had, to the bpoor, and the needy, and the sick, and the afflicted; and they did not wear costly capparel, yet they were neat and comely. And thus they did establish the affairs of the church; and thus they began to have continual peace again, notwithstanding all their persecutions. And now, because of the steadiness of the church they began to be exceedingly arich, having abundance of all things whatsoever they stood in need—an abundance of flocks and herds, and fatlings of every kind, and also abundance of grain, and of gold, and of silver, and of precious things, and abundance of bsilk and fine-twined linen, and all manner of good homely ccloth.
  • Alma 4:13 Now this was a great cause for lamentations among the people, while others were abasing themselves, succoring those who stood in need of their succor, such as imparting their substance to the apoor and the needy, feeding the hungry, and suffering all manner of bafflictions, for Christ’s csake, who should come according to the spirit of prophecy;

Book of Mormon – Prophetic Transfer

  • Nephi (brother)- Jacob -(son) Enos – (son) Jarom – (son) Omni – (son) Amoron – (brother) – Chemish – (son) Abinadom – (son) Amaleki – (non-related) Benjamin -(son) Mosiah – (not related) Alma