What Happened to Bill Reel?

I really don’t know. I wasn’t a consistent listener to his podcast and didn’t carefully follow his online ruminations.  My understanding of his journey is flawed at best. When he was still a Mormon bishop he came onto Mormon Stories and provided a fairly standard orthodox defense of the Mormon church if I remember it correctly. Shortly after John Dehlin’s excommunication, he started his own podcast, Mormon Discussion, to try to fill the void Dehlin left of someone offering a faithful perspective while digging into the tough issues.

I remember early on listening to his podcasts and thinking that I found a kindred spirit, someone whose relationship to Mormonism is similar to mine. His testimony shared on an early podcast episode, for example, echo some of the same elements of my own. I didn’t listen to his podcast regularly though. Perhaps I should have, looking at his archives, he’s had some interesting ones – great guests, interesting topics.

That is why it’s so sad to hear that he’s about to be excommunicated. I listened to him describe the events that led up to it on a podcast interview on Radio Free Mormon. Scanning his recent posts, it’s easy to see that he’s gotten a lot more negative.

What to make of this? First of all, Adam Miller teaches that “if your religion falls apart in your hands, don’t without further ado assume that this is because your religion doesn’t work.” Rather, the “disintegration may itself be the clearest manifestation yet of the fact that your religion is working.”   In the same article he continues to say that “Mormonism cannot bear the weight of itself. If you ask Mormonism to be about Mormonism, the weight of that inward turning and the redoubling of that self-regard will stifle it.”

In some sense I think this is what is happening here. Bill Reel’s extra-careful scrutiny into Mormonism caused the religion to fall apart in his hands as he realized that Mormonism is incapable of bearing the weight of itself.

I’ve been thinking a bit lately on what seems to be the collapse of our political systems. Newt Gingrich deserves a lot of the blame. Gingrich took what was a shared responsible between two political parties at tension with each other to still govern the country and turned it into a winner take all, us versus them zero-sum game. The problem is the legislative branch does not work this way and because of that Gingrich has had very little legislative success. He was able to get elected by vilifying the democratic party. But the beast he created eventually turned against him.

The GOP’s impeachment crusade backfired with voters, Republicans lost seats in the House—and Gingrich was driven out of his job by the same bloodthirsty brigade he’d helped elect. “I’m willing to lead,” he sniffed on his way out the door, “but I’m not willing to preside over people who are cannibals.”

The great irony of Gingrich’s rise and reign is that, in the end, he did fundamentally transform America—just not in the ways he’d hoped. He thought he was enshrining a new era of conservative government. In fact, he was enshrining an attitude—angry, combative, tribal—that would infect politics for decades to come.

This is the crucial problem with becoming a crusading critic of an organization. They are all unjust to various degrees. Everyone lies. Everyone is corrupt. We all have shadow work to do. If you want to find problems in a church, political party, politician, prophet or other leader, you will. “For all have sinned and come short of the glory of God.” If we don’t do this carefully, out of love, full of compassion, we’re at risk of being consume by it ourselves because realistically, we largely no better than those we criticize.

There is a balance here. We need our critics. Our institutions need to be held accountable. I understand and honor the impulse. In the liturgist podcast, Michael Grunger talks about how Christianity needs protest. Religion needs some people to walk away from it. For Christianity to survive and thrive, those faithfully within need to listen to those who faithfully leave. Those of us who remain in the church need to be fearless in our thinking. We need the type of “resistance that refuses to allow the enemy to be the enemy, that refuses to allow the enemy to be positioned as what must be excluded or opposed.”

Something is happening in our society right now and it isn’t good. We’re sorting ourselves, online and geographically. Right now a terrible candidate can squirm his way into the presidency behind an enthusiastic base using the quirks of the electoral college map to propel him into the office despite deep objections from the other side. This isn’t good and it’s a sign that we’re no longer getting outside of our echo chambers. Worse, that more of our institutions are becoming our personal echo chambers.

This isn’t good.

Religion comforts the afflicted and afflicts the comfortable. To the degree that church becomes an echo chamber it fundamentally stops performing this vital role. Mormonism needs all types of adherents – the orthodox, the conservative, the liberal, those struggling with belief, those firmly rooted in belief.  We need big-tent Mormonism. The only fundamental requirement to belonging should be, as it says in D&C 4, a desire to serve God.

So, what happened to Bill Reel? I have no idea really. In the interview I heard he was obsessed with truth, honesty, integrity. He had a list of questions and he wanted answers to them. He kept pushing them. He called Elder Holland a liar and devoted an entire podcast explaining why. I’m not sure what to make of this approach. Perhaps this sort of accountability is good. I don’t certainly don’t have good answers to his questions. I don’t expect the institutional church to spend time answering these questions. Maybe someday it will, I don’t honestly how it can right now.

I’m sad he couldn’t make it work and it seems he’s about to be firmly rooted in the ex-Mormon community. Again, I think that Mormons need its critics. I hope that criticism comes from a desire to strengthen and make better rather than a need to “burn it down”. There are far too many people in the world trying to burn things down. The world is already burning. We need to put out fires not start new ones.

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It’s Not About Me

Nash

A Little Personal History

Growing up timid in an obscure corner of the Arizona desert in a marginalized family –  a father in a life-long employment struggle and an Asperger mother who preferred to spend most of her time inside her house, left me feeling shall I say, a tad vulnerable, isolated, ignored and forgotten.

My goal, then, was to find a way into the center of other people’s attention.

Sports

From a young age, I wanted a bigger voice, a bigger platform – I wanted people to notice… me. I had hoped sports might provide that. I played youth football, basketball and baseball, the sports my friends were playing and the professional sports I followed most closely growing up. Athletes garnered the greatest respect among my peers. I authentically loved sports, so my motivations were complicated, but feeling like I had to use sports to worm my way into glory and adulation is not a good reason for competition.

Of course it didn’t work. I wasn’t a good enough athlete. I worked pretty hard and I did reasonably well in the recreational leagues I participated in, but I was never good enough to get off the bench on the school teams nor did I make varsity teams as a senior.

Mission

I’ve had a life-long struggle with social anxiety. Day to day, I think I make everything higher stakes than the normal person. On top of that, I’m a bit weird, a little off, slightly unorthodox, I don’t always present myself well. It takes a lot of confidence being me and confidence wasn’t something I was born with. I’ve gotten more confident over the years.

A two year religious mission in Alabama was the most significant thing in my life that actually got me to step into myself. I felt the urgency of what I considered to be a once-in-a-lifetime experience. I talked to everyone, worked as hard as I could, tried to follow every mission rule precisely, and annoyed many of my mission companions along the way. Most of this was just what I needed to do, even if it wasn’t exactly a recipe for missionary success in terms of finding Mormon converts.

And it was especially difficult for my companions who had their own ideas, their own way of doing things. I was senior companion in my second area. I trained brand new missionaries four times. I think my mission president recognized I needed these two years being in control. It was my first significant effort to find my voice, to find my place. I wanted control over that. I didn’t really know how to calibrate myself with another person. I was a solo act and had no idea how to perform in a band, or even a duet. I just needed someone to tag along, so my Mission President largely accommodated me – giving me very young companions mostly, who could spend a couple of months with me to get a feel for how things could be done, then could go off on their own direction.

It’s Not About Me

These experiences were prelude for the central thesis of this blog post – that it’s not about me. It has never been about me. It will never be about me. Never. From Adam Miller:

Consider an analogy. Say that I’m concerned about my own life, about whether this life is good, whether I’m being true to the things that matter to me, and whether I’m on track to finding real happiness.

In this case, I’ll be tempted to fall into the assumption that if I’m worried about my own well being and happiness, I should put more and more time and effort into making sure that my own happiness is secure.

The temptation here is to think that my life is about me.

But I think this is a fundamental mistake: my life is not about me. And the more I focus my life on my own happiness, the worse off I’ll be, the farther from happiness I’ll be, and the more fraudulent I’ll feel (and be).

This move is a bit counterintuitive, but a willingness to swim upstream against the flow of this natural assumption – the assumption that my happiness is best secured by aiming directly at my own happiness, the assumption that my own life is, of course, about me – is crucial. Our willingness to swim against the flow of this assumption is the lifeblood of faith. It’s what keeps the heart of a religious life beating.

As Jesus puts it, I can only save my life by losing it. If I try to save my own life, then that life will inevitably be lost.

Famous People

The other day I was thinking about some of the books I’ve read, some of which have really meant a lot to me. In the moment, I realized how little I knew or cared about the lives of the author of those books, they are really just names. Many of those authors are dead and gone. I know nothing about their lives. I have no relationship with them at all. I enjoyed their books, but they are not their books.

Of course, we are all more important than the work we produce. We have families, people who value us for who we are, even if we do nothing of significance. When we die, people morn, even if it’s just a few people. Someone cares, or should care. No one should die alone.  . As human beings we are bright stars in a flat, complicated relational network, each human just as important as the other.

But the work we do is different. A famous author writes a book and if the book is good enough and recognized enough, it continues long after the author dies. The book lives independent of the author.

Steve Nash

Steve Nash was a famous point guard for the Phoenix Suns when they were good. He won two MVPs. He was small and quick and among the best shooters and passers in the world, among the best in NBA history.

I heard him give an interview once about his propensity to over-pass. His coach told him he was being selfish by not shooting. He was among the best shooters in the world and he was hurting his team by not taking more shots. It wasn’t about Steve Nash, it was about the Phoenix Suns. But not really, it wasn’t about the Phoenix Suns, it was about the NBA. But not really, it’s not even about the NBA, it was about the millions of people worldwide. Fans who love watching great teams compete at the highest levels. He was only going to be able to play at an elite level for a few years. He was blessed with a combination of very unique skills that just happened to be extremely useful in this particular way. He was at his best when he was able to serve humanity in this capacity. For the good of mankind, Steve Nash needed to shoot the ball.

A Night in a Cafe

Last week my wife and I went to a cafe to play some chess and Go (my latest obsession). This cafe tends to have live music and I thought it would be nice to play some brain-stimulating games, listen to music and enjoy each others company.

That is exactly what happened. A random couple, a man and a woman, maybe they were married, who knows, I’ll never see them again, came into the cafe, set up their sound systems, got out their guitars and started playing. There were just a handful of us in the cafe. We mostly forgot to clap after she finished a song. When one of us remembered, no matter how soft the clapping was, she gave an appreciative and enthusiastic thank you. Her voice was beautiful, the songs were good, and she made the evening more pleasant. But she didn’t really do it, well not directly. She made the choice to be there, to sing,. Earlier, she practiced and learned an instrument. She learned music, learned how to sing well, learned how to tune and control her voice. She was able, in that moment, produce a performance. The performance lives on in my memory. I don’t even know her name.

A Personal Experience

I recently had the honor (and I love this podcast so it was an honor) to be invited on a Mormon Matters podcast about the October session General Conference. It was a last minute invite, so I had no time to prepare. I only had the opportunity to watch Sunday’s two sessions. I’m pretty sure I wasn’t the first choice. He actually had two other very dynamic, outgoing women on with me. The women’s session was emotional, the two women guests spent a large portion of the podcast discussing the session of conference I hadn’t watched. I didn’t get much time on that podcast. They were Steve Nash putting up shots. I was a role player hanging around the rim trying to get rebounds in case one of them missed. They rarely did. The resulting episode was great, a gift. It wasn’t about me, at all.

Conclusions

Where does that lead me now. I often see someone doing something and thinking, dang it, I wish I were doing that. But why? Why does it matter if I do it as long as its getting done. Its my job to figure out work that’s not getting done and do that. Some of that work is of such a nature that I’m the only one on this good earth that can do it. And when the work is finished and I move on to the next thing, if I’ve done it right, it might last a while, living in the world in such a way that no one quite remembers who put it there.

Meanwhile, I do have people who care about me. I have people I care about. That matters no matter what.